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The Protocols of the Learned
Elders of Zion: Protocol 16
PROTOCOL NO. 1,
2, 3, 4,
5, 6, 7,
8, 9, 10,
11, 12, 13,
14, 15, 16, 17,
18, 19, 20,
21, 22, 23,
24. Lucifer
said...
In order to effect the destruction of all
collective forces except ours we shall emasculate the first stage of
collectivism - the universities, by re-educating them in a new direction. Their
officials and professors will be prepared for their business by detailed secret
programmes of action from which they will not with immunity diverge, not by one
iota, and will be so placed as to be wholly dependent upon the Government.
We shall exclude from the course of
instruction State Law as also all that concerns the political question. These
subjects will be taught to a few dozens of persons chosen for their pre-eminent
capacities from among the number of the initiated. The universities must no
longer send out from their halls milksops concocting plans for a constitution,
like a comedy or a tragedy, busying themselves with questions of policy in which
even their own fathers never had any power of thought.
The ill-guided acquaintance of a large number
of persons with questions of polity creates utopian dreamers and bad subjects,
as you can see for yourselves from the example of the universal education in
this direction of the goyim. We must introduce into their education all those
principles which have so brilliantly broken up their order. But when we are in
power we shall remove every kind of disturbing subject from the course of
education and shall make out of the youth obedient children of authority, loving
him who rules as the support and hope of peace and quiet.
Classicism, as also any form of study of
ancient history, in which there are more bad than good examples, we shall
replace with the study of the programme of the future. We shall erase from the
memory of men all facts of previous centuries which are undesirable to us, and
leave only those which depict all the errors of the governments of the goyim.
The study of practical life, of the obligations of order, of the relations of
people one to another, of avoiding bad and selfish examples which spread the
infection of evil, and similar questions of an educative nature, will stand in
the forefront of the teaching programme, which will be drawn up on a separate
plan for each calling or state of life, in no wise generalising the teaching.
This treatment of the question has special importance.
Each state of life must be trained within
strict limits corresponding to its destination and work in life. The occasional
genius has always managed and always will manage to slip through into other
states of life, but it is the most perfect folly for the sake of this rare
occasional genius to let through into ranks foreign to them the untalented who
thus rob of their places those who belong to those ranks by birth or employment.
You know yourselves in what all this has ended for the goyim who followed this
crying absurdity.
In order that he who rules may be seated
firmly in the hearts and minds of his subjects it is necessary for the time of
his activity to instruct the whole nation in the schools and on the market
places about his meaning and his acts and all his beneficent initiatives.
We shall abolish every kind of freedom of
instruction. Learners of all ages will have the right to assemble together with
their parents in the educational establishments as it were in a club: during
these assemblies, on holydays, teachers will read what will pass as free
lectures on questions of human relations, of the laws of examples, of the
limitations which are born of unconscious relations, and, finally, of the
philosophy of new theories not yet declared to the world.
These theories will be
raised by us to the stage of a dogma of faith as a transitional stage towards
our faith. On the completion of this exposition of our programme of action in
the present and the future I will read to you the principles of these theories.
In a word, knowing by the experience of many
centuries that people live and are guided by ideas, that these ideas are imbibed
by people only by the aid of education provided with equal success for all ages
of growth, but of course by varying methods, we shall swallow up and confiscate
to our own use the last scintilla of independence of thought, which we have for
long past been directing towards subjects and ideas useful for us. The system of
bridling thought is already at work in the so-called system of teaching by
object lessons, the purpose of which is to turn the goyim into unthinking
submissive brutes waiting for things to be presented before their eyes in order
to form an idea of them ... In France, one of the four best agents, Bourgeois,
has already made public a new programme of teaching by object lessons.
PROTOCOL NO. 1,
2, 3, 4,
5, 6, 7,
8, 9, 10,
11, 12, 13,
14, 15, 16, 17,
18, 19, 20,
21, 22, 23,
24. Lucifer
said...
Translation from the Russian by Victor E.
Marsden. The original document appears to be lecture notes produced around 1897.
A copy of the Protocols was registered in the British Museum on the 10th of
August 1906. This transcript was produced by Peter Myers of 21 Blair St. Watson
ACT 2602 Australia, telephone -61-2-62475187 on May 29 1995 to facilitate computerized
analysis of this document. Update September 30, 2002. The Transcriber obtained a
copy by mail order from Veritas Publishing, PO Box 42, Cranbrook WA 6321, tel
(098) 268055. No copyright restrictions are in effect. |